As part of series called Future Tense, I dragged my better half to see the movie Children of Men, followed by a brief lecture/Q&A featuring Francis Fukuyama (who actually introduced himself as ‘Frank’ Fukuyama; nothing intrinsically weird about that, but it did strike me, because I only know him as a sort of public intellectual and semi-repentant neo-conservative.
I loved the movie when it first came out, though I spent almost the entire movie on the verge of tears. This time, I was able to appreciate Clive Owen’s wry humor (and also accept that he would not have been a good James Bond; while Daniel Craig added a wonderful element of questioning Bond’s existence, a Clive Owen Bond would have been entirely too despairing).
Let me first admit that I have never read anymore longer than a magazine essay by Fukuyama. Yes, I am the guy in DC who does not own The End of History, in case you were wondering who that person was. Mostly because I know him as a neo-conservative/neo-liberal (hint: they’re the same thing), even though I also know he has backed off those tendencies over the last decade.
But that doesn’t mean I wasn’t interested in hearing what he had to say.
He was surprisingly religious and, as a moderator in a Q&A, he took care of the perennial issue of ‘let me ask a question that is actually a long statement intended to show how smart I am but which really shows that I once read an article from a two year old copy of The Economist while waiting to get a crown replaced.’ What he did was to give a brief lecture and then ask a question, so at least the people were supposed to speak and ramble.
While he asked several questions, they were ultimately about what the world might look like if there were no future. While I resisted the temptation to raise my hand and ask to be heard, I will admit that I had a rough idea of a comment in mind. I thought of de Sade’s Philosophy of the Bedroom. Specifically, I thought of that weird interlude when one of the characters suggests they pause their orgy and read an essay. You can google this. My point is that he talks about the death of God, which is the death of the king during the French Revolution. By executing the king, revolutionaries have killed the idea of order and limits coming from a higher power and they should accept that they have made it so that nothing is forbidden anymore. My insight from that is that the death of God can be something besides just a loss of faith (or an enormous, otherwise omnipotent being feeling dead from the sky), but also be something like, say, the loss of fertility. And then, in the words of Uncle Billy Burroughs, everything is permitted, nothing is forbidden.
Fukuyama also told me something I didn’t know: the title comes from the King James Bible’s translation of Psalm 90
Thou turnest man to destruction; and sayest, Return, ye children of men
It’s a prayer by Moses, by the way. And Fukuyama put in a nice plug for the King James version, telling folks how much they’re missing when they read those silly ‘modern’ language versions.