‘The Pleasures and Pains of Coffee’


Rodin's status of Balzac
Rodin’s status of Balzac

by Honore de Balzac
translated from the French by Robert Onopa

Coffee is a great power in my life; I have observed its effects on an epic scale. Coffee roasts your insides. Many people claim coffee inspires them, but, as everybody knows, coffee only makes boring people even more boring. Think about it: although more grocery stores in Paris are staying open until midnight, few writers are actually becoming more spiritual.

But as Brillat-Savarin has correctly observed, coffee sets the blood in motion and stimulates the muscles; it accelerates the digestive processes, chases away sleep, and gives us the capacity to engage a little longer in the exercise of our intellects. It is on this last point, in particular, that I want to add my personal experience to Brillat-Savarin’s observations.

Coffee affects the diaphragm and the plexus of the stomach, from which it reaches the brain by barely perceptible radiations that escape complete analysis; that aside, we may surmise that our primary nervous flux conducts an electricity emitted by coffee when we drink it. Coffee’s power changes over time. [Italian composer Gioacchino] Rossini has personally experienced some of these effects as, of course, have I. “Coffee,” Rossini told me, “is an affair of fifteen or twenty days; just the right amount of time, fortunately, to write an opera.” This is true. But the length of time during which one can enjoy the benefits of coffee can be extended.

For a while – for a week or two at most – you can obtain the right amount of stimulation with one, then two cups of coffee brewed from beans that have been crushed with gradually increasing force and infused with hot water.

For another week, by decreasing the amount of water used, by pulverizing the coffee even more finely, and by infusing the grounds with cold water, you can continue to obtain the same cerebral power.

When you have produced the finest grind with the least water possible, you double the dose by drinking two cups at a time; particularly vigorous constitutions can tolerate three cups. In this manner one can continue working for several more days.

Finally, I have discovered a horrible, rather brutal method that I recommend only to men of excessive vigor, men with thick black hair and skin covered with liver spots, men with big square hands and legs shaped like bowling pins. It is a question of using finely pulverized, dense coffee, cold and anhydrous, consumed on an empty stomach. This coffee falls into your stomach, a sack whose velvety interior is lined with tapestries of suckers and papillae. The coffee finds nothing else in the sack, and so it attacks these delicate and voluptuous linings; it acts like a food and demands digestive juices; it wrings and twists the stomach for these juices, appealing as a pythoness appeals to her god; it brutalizes these beautiful stomach linings as a wagon master abuses ponies; the plexus becomes inflamed; sparks shoot all the way up to the brain. From that moment on, everything becomes agitated. Ideas quick-march into motion like battalions of a grand army to its legendary fighting ground, and the battle rages. Memories charge in, bright flags on high; the cavalry of metaphor deploys with a magnificent gallop; the artillery of logic rushes up with clattering wagons and cartridges; on imagination’s orders, sharpshooters sight and fire; forms and shapes and characters rear up; the paper is spread with ink – for the nightly labor begins and ends with torrents of this black water, as a battle opens and concludes with black powder.

I recommended this way of drinking coffee to a friend of mine, who absolutely wanted to finish a job promised for the next day: he thought he’d been poisoned and took to his bed, which he guarded like a married man. He was tall, blond, slender and had thinning hair; he apparently had a stomach of papier-mache. There has been, on my part, a failure of observation.

When you have reached the point of consuming this kind of coffee, then become exhausted and decide that you really must have more, even though you make it of the finest ingredients and take it perfectly fresh, you will fall into horrible sweats, suffer feebleness of the nerves, and undergo episodes of severe drowsiness. I don’t know what would happen if you kept at it then: a sensible nature counseled me to stop at this point, seeing that immediate death was not otherwise my fate. To be restored, one must begin with recipes made with milk and chicken and other white meats: finally the tension on the harp strings eases, and one returns to the relaxed, meandering, simple-minded, and cryptogamous life of the retired bourgeoisie.

The state coffee puts one in when it is drunk on an empty stomach under these magisterial conditions produces a kind of animation that looks like anger: one’s voice rises, one’s gestures suggest unhealthy impatience: one wants everything to proceed with the speed of ideas; one becomes brusque, ill-tempered about nothing. One actually becomes that fickle character, The Poet, condemned by grocers and their like. One assumes that everyone is equally lucid. A man of spirit must therefore avoid going out in public. I discovered this singular state through a series of accidents that made me lose, without any effort, the ecstasy I had been feeling. Some friends, with whom I had gone out to the country, witnessed me arguing about everything, haranguing with monumental bad faith. The following day I recognized my wrongdoing and we searched the cause. My friends were wise men of the first rank, and we found the problem soon enough: coffee wanted its victim.

Weekend Reading – Difficult Poets


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Okay, so read this article about the British poet, JH Prynne. And read Prynne. You might regret it, but you shouldn’t read. I read a lot about him, all of it pretty rhapsodic, but he’s hard to get a hold of. I finally had to order a book of his collected poems from England (not cheap). But it is so worth it. I don’t think I can be sure that I understand I single poem in thick volume, but each one was also impossibly beautiful. So find a way to read him.

Let’s continue on the theme of poetry, by this look back at the second collections of Rae Armantrout and Ye Chun. I’m going to admit here that I’ve never read nor had even previously heard of Ye Chun.

How is it possible to be a progressive, a liberal, a radical while holding to explicitly conservative positions. It’s about priorities. Do you commit to an expansive vision of justice that values everyone? That especially values those who are not valued by society? Or do you focus on positions that circle the wagons? That is how Pope Francis can be a radical while still being conservative on abortion, birth control, and gay marriage.

Online dating in the nineteenth century.

Commonplace Books, Part II


Anthony Powell (and a cat, I think)
Anthony Powell (and a cat, I think)

The first reference to a ‘commonplace book’ that I ever read was in Anthony Powell’s Dance to the Music of Time.

Now I’ve come across this article about Powell’s writer’s notebook, recently published. Seems to darn serendipitous, doesn’t it? I should read that notebook, but as I write this, I have one more book left in his quotidian epic.

The author of the article, Terry Teachout, talks about re-reading Dance to the Music of Time every few years. While I’m not sure that I totally believe him (it’s quite an investment of time at the expense of other reading to wholly repeat more than once a decade), it does bring up a question I’ve been struggling with, namely, which books to keep? I have loved every page of Powell’s magnum opus, but it takes up not inconsiderable shelf space (or, if I’m being honest, ‘stacks on the floor’ space or ‘under the bed’ space or ‘somewhere I hope my wife won’t notice that I’m storing books’ space). Would I read it again or, if I won’t, is it the sort of book that one should keep in one’s permanent library, regardless of spatial opportunity cost? Perhaps yes. I think I’ve been guilted into keeping these books.

Commonplace Books


One of my 'commonplace books'
One of my ‘commonplace books’

Here’s one definition of a commonplace book:

A commonplace book is a central resource or depository for ideas, quotes, anecdotes, observations and information you come across during your life and didactic pursuits. – Ryan Holiday

I used that definition mostly because I didn’t want to publicly resort to Wikipedia.

The term has come up twice in my recent reading. The first was in the most recently read Dance to the Music of Time novel, Temporary Kings. A now (prematurely) dead novelist name Trapnel X about whom a fellow named Gwinnett is writing and autobiography, kept a commonplace book. Then, I saw this reference to commonplace books in an interview with the poet-cum-artist Donato Mancini.

I had mostly just taken by context what a commonplace book actually was until the second encounter with the term, after which I figured I had best find out for certain. While learning did not really change my understanding of what I had read, I did give me a name to attach to what I had been doing (and I’ve read enough Ursula K. LeGuin to appreciate the power of names and naming). My vast array of notebooks, scattered across both my home and (likely) two or three continents are, in my use of them, commonplace books.

‘The Thing’ By Dylan Trigg


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This review will be necessarily vague and brief because, honestly, I don’t remember a lot of this book. A while back, I saw a list of the best books of critical theory published in 2014. The Thing not only seemed interesting, but it also referenced my second favorite Kurt Russell movie (after the awesome super classic, Big Trouble in Little China), as well having a lot of references to the equally enjoyable and problematic works of  H.P. Lovecraft.

So, while on a plane ride to Chicago, I started burrowing into the slim volume, which I had downloaded onto my nook.

Exhausting. Unfulfilling. Confused. Meandering. Lacking a coherent point.

Those were some of my initial opinions. Honestly, if it weren’t so short, I wouldn’t have kept reading it on the plane at all. But I didn’t finish it on the plane and I finally got around to finishing it a couple of months later, with too little memory of the first half of the book to attempt to understand it and too little patience with what I did remember to consider starting over.

But, here’s my summary: Husserl, mumble, mumble, Husserl, Merleau-Ponty, mumble, we are descended from aliens, Husserl, mumble, Levinas, Earth is kind of unfeeling so therefore Husserl, mumble, mumble, Merleau-Ponty, mumble, spider legs head.

‘Temporary Kings’ By Anthony Powell (Book Eleven, Dance To This Music Of Time)


Fourth Movement

I just finished the penultimate volume of the twelve volume Dance to the Music of Time. Recently, I was musing to myself about the sadness of a series’ end, but I don’t feel that way (not yet anyway – but there’s still one more to go) about Dance to the Music of Time. Not because I haven’t enjoyed it, because I have. Immensely. But because it doesn’t feel like it’s ending. The characters are getting older – the narrator, Nicholas Jenkins, talks about the impact of turning fifty – but they aren’t dead (well, some are) and life goes on. And the books are definitely about life going on. There are some themes, yes, and it’s not really a naturalistic novel. And while it begins at the beginning of the end of empire, it’s not really a novel about decline, except insofar as fifty years old represents a sort of decline from forty years old.

There is a sort of ‘set piece’ in Temporary Kings: a literary conference in Venice where several characters converge. The conference has a sort of comic air to it, with Pamela Widmerpool’s tendency to chaos and sexual disorder causing some fuss, but the best parts were when Nicholas spent some time with an old friend of his father’s, living in Venice. A military man, he is the most unlikely figure I’ve encountered to become a leftist, socialist realist painter primarily inspired by abstract art. And he’s definitely of an old generation than Jenkins.

Widmerpool seems finally to have suffered his fall, too. Caught up in some low key espionage-esque scandals, he survives, but not unscathed. I know that he was always a left-leaning fellow – a fellow traveler, really. But it’s hard not to think of him as conservative. He loved power and never really seemed to care about the ‘proletariat.’ He ideals, if he had any, were some kind of vague ‘internationalism’ that I never really understood. But it’s nice to see him taken down a notch, though it seems he’ll never receive a literary punishment for the terrible things he did during the war.

Growing Up On Anime


As a teenager, we spoke a lot about anime (which, in those ancient days, we sometimes also called ‘japanimation’) and also (though less) about it’s printed sibling, manga (though we usually just called them graphic novels; at that time, we usually just used the term ‘manga’ to refer to either the anime or graphic novels with nudity). I can’t speak for my friends, but I’m pretty sure that, I, at least, pretended to know and have read and seen more than I actually had. But that’s normal for a teenager, I think.

But certainly, seeing Akira on the big screen at the Tampa Theatre was an awe inspiring couple of hours for me and was probably most responsible for my love (though the foundation had been laid by badly edited and dubbed shows on Saturday morning, cobbled together from various animes, given English language names like Star Blazers and G-Force).

I’m forty now and I still watch this stuff. And I get excited when my favorite ones get name checked (this one here points out some similarities between my favorite anime, Outlaw Star, and the glory that is Firefly).

While my better half was gone for several weeks, I watched a particularly embarrassing series aimed at teenagers (though I still maintain the right to make fun of grown ups who read Twilight and/or watch the movies because there is no good god viable excuse for that if you are over 18). I also read the manga (which came first) on my Nook and now it’s done and there probably won’t be anymore (thought there are whole internet sites devoted to desperately praying that there will be a third series of either the manga or the anime) and I’m unaccountably sad.

When you finish a series that has touched for some reason and you know that there won’t be anymore and, possibly even worse, you can’t go back and read it again for the first time, it’s like having your heartbroken in early adolescence because your pain is almost worse for being insensate, because you lack the age and experience to arrange in your brain into something meaningful and more fully comprehensible. I tried to go back to the beginning and even read the first volume again, but Tom Wolfe was right, wasn’t he, because I couldn’t really do it. My mind was too full of the sadness of the fact of the ending (the ending itself was sad, but not unbearably so; it was more sadness that it had ended at all) to be able begin again.

Pens


  
This article about judging NYC art galleries based upon their pens seemed like just my kind ‘o thing. I can totally respect the idea of critiquing galleries and of expecting them to have something more than the usual. Pens, too, are a tool for creating art.

Even though my professional writing is almost invariably done on a computer, I am painfully fussy about my pens.

For years, I had single pen; a fountain pen. It had no brand name on it (though it used cartridges made by Waterman), but it had been a gift of Jose and Nico – two friends from Spain – and it was slender and graceful. A perfect writing instrument. It broke after almost ten years during a particularly soul crushing and unhappy Christmas in New York.

I looked for something to replace it and settled on a Cross Century II in chrome. As to pile on the misery, that model has been discontinued, but it has been a sturdy friend so far. The style in fountain pens these days is ostentatious and big and thick. The fountain pen as a tool for Freudian compensation. But I got used to a finer, more elegant style (are you noticing the rhetorical tools that I’m using to dismiss the favored style of fountain pens?) and though I haven’t found anything so slender as the father of my fountain pens, the Century II is comparatively slender, which is why I chose it.

I love this particular kind of notebook – I believe they were originally designed as school composition books – that I used to buy at this shop in LA’s Little Tokyo. They had strange sentences on the front that were clearly more or less literal translations from the Japanese, things like: This notebook is good for writing sentences.

Anyway, a good fountain pen that feels right, fits in the hand and has the correct, tactile feel when you put it to paper, is also ‘good for writing sentences.’

 

Midweek Staff Meeting – Hobbit Houses


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Poet Mary Ruefle will be at the Hill Center tonight. You should go. I am.

I wish they’d review more poetry, but I guess that I’ll settle for New York Times review of a poet’s memoir (Tracy Smith in this case; I heard her read and she’s very good).

Okay, okay. I get it. This looks fun. #Bookface. Just… read the article I guess. Easier than my trying to explain it.

You missed out on your chance to live in a… above ground hobbit hole? Flintstones cosplay re-enactment set? Move-in ready mushroom?

This New Yorker article struck a chord with me, as someone who enjoys reading nineteenth century literature. I have mentioned a couple of times that I am reading from Richard Burton’s translation of The Arabian Nights and some of the racial language goes well beyond cringe-worthy. Of course, this article was written by someone of Turkish descent and I never even thought of how often ‘turk’ was used as a sort of insult or shorthand for someone or something brutish in nineteenth century literature So… food for thought.

Who cares about the Paris Commune?

This… just because I’m a sucker for this kind of stuff.

 

Dumbarton Oaks Museum & Research Library


I’d visited the Dumbarton Oaks Gardens (which are an absolutely fantastic way to spend a nice afternoon; I brought a collection of essays by the nineteenth century critic and essayist, John Ruskin, because these gardens deserve to be appreciated next to some eighteenth or nineteenth century literature; in point of fact, I actually brought a collection of poems by William Cowper, just in case we could also visit the gardens, but there wasn’t enough time), but never the attached museum. So, on Sunday, we went.

A couple of decades ago, I was very intrigued by the architect Philip Johnson. One of his notable buildings was the Dumbarton addition, designed to display its Pre-Columbian art. It’s an amazingly well designed little wing. Circular rooms adjoining each other to create a larger circle, with the floors being golden wood radiating out to an outer green, white veined marble ring. The move away from lines and edges helped take me away from Western European modes of geometric thought (I wouldn’t necessarily say that the art therein enclosed was necessarily non-linear nor circular; the important part was the dislocation from ingrained modes of thinking). The golden wood matched the reappearance of wood and especially gold in the materials used in the art, while the marble reflected the use of jade, especially, but was also in dialogue with the turquoise.

The art itself is amazing, but there is always a ‘but.’ It was too disconnected. Not enough effort was made to help us see the pieces in context. There were so many varied and wildly different cultures in Mexico and Central and South America before my people (broadly speaking) gifted two continents with small pox and influenza, but the viewer is never given enough to understand Olmec versus Moche cultures, so that the collection becomes little more than an assemblage of beautiful and stunning bric-a-brac.