This wonderful, if sometimes clunkily written, book is a series of long digressions on figures of deep influence to the intellectual leadership of the American Revolution and America’s founding. He begins with a discussion of two lesser known Revolutionary figures, Ethan Allen and Thomas Young, who wrote stridently ‘Deist’ (really, atheist) works. Theoretically, it is about the influence of Deism on the founders, but really, it’s about making sometimes tendentious, but always interesting arguments for another layer of philosophical forebears beneath accepted intellectual forefathers like John Locke.
So how does that work in practice? A long discussion of Epicurean cosmology and how it (supposedly) informed the intellectual climate that directly influenced Revolution figures (mostly Jefferson and Franklin; though this also undercuts the idea that these were foundational, since in their learning and interests, they were sui generis). Spinoza is brought up early and often and is taken to be a key figure whose ideas were behind all the most influential ideas of those most directly connected to the ideas of the Revolution.
I’m not sure that Stewart was all that deeply interested in writing a book about the intellectual history of the American Revolution, but rather that it made an easier sell on his actual book, a fascinating look at two marginal figures of the American Revolution combined with an expansive view of the influence of Epicurean physics and places Spinoza at the center of the Enlightenment (yes, he makes a point towards the end that Spinoza is an ‘early modern,’ but in context of the whole book, he is clearly shifting the Enlightenment backwards a good bit, moving it’s beginning to Spinoza and Hobbes).
Stewart is himself a materialist of the Spinozan variety (he wrote an earlier book about the Dutch-Iberian philosopher), I would hazard by his good natured glee when writing about it. I don’t mind a position, in that respect, especially when it is joyful in its advocacy, rather than disrespectful in it.
I enjoy listening to (and usually disagreeing with) some of the podcasts and YouTube videos put out by the gloriously titled “James Wilson Institute on Natural Rights and the American Founding.” I will give them credit for introducing me to the philosopher Daniel N. Robinson and also for aiming to influence the legal community in a specific conservative direction. Unlike the Federalist Society, which is really just a political organization dressed up in judicial clothes, the James Wilson Institute has a very specific legal philosophy around natural rights, which also puts it in opposition to the current trend of pretending to be originalist (natural right theory is not orginalism).
I bring this up because Steward waits until the book is nearly done to bring James Wilson (a Founding Father who is not obscure, but, let’s just say, sits in the second tier) up and goes on to describe him as: avaricious, socially ambitious, lavishly educated